A Foreign People: Towards a Holistic Identity Theory within a Christian Context

Author:

Du Toit Philip La Grange1

Affiliation:

1. Faculty of Theology, North-West University, Mahikeng 2745, South Africa

Abstract

In this contribution, the identity theory is reconsidered in respect to its epistemology. The social identity theory (SIT) and social identity complexity theory (SICT) are both instruments of social sciences based on naturalistic assumptions. The question is asked if social identity theories can fully account for the Christian identity, especially in respect to being confined to the natural, social domain. In light of the way that identity is presented in the New Testament, and especially the way in which the Christian identity is presented as a socially foreign identity in texts such as 1 Peter 1:1; 2:11; Philippians 3:20 and Ephesians 2:19, a more holistic approach to identity that includes aspects of a supernaturalistic epistemology is considered. In other words, a holistic theory of identity is considered, in which the Christian identity is described in terms of one’s relationship to other people (sociological), as well as one’s relationship to God (theological).

Publisher

MDPI AG

Subject

Religious studies

Reference52 articles.

1. Bauer, Walter, Danker, Frederick W., Arndt, William F., and Gingrich, Felix W. (2021). A Greek-English Lexicon of the New Testament and Other Early Christian Literature, University of Chicago Press.

2. Baugh, S. M. (2016). Ephesians, Lexham Press. Evangelical Exegetical Commentary.

3. Bird, Michael F., and Gupta, Nijay K. (2020). Philippians, Cambridge University Press. New Cambridge Bible Commentary.

4. Bunnin, Nicholas, and Yu, Jiyuan (2004). The Blackwell Dictionary of Western Philosophy, Blackwell Publishing.

5. Campbell, William S. (2023). Romans: A Social Identity Commentary, Bloomsbury T&T Clark. T&T Clark Social Identity Commentaries on the New Testament.

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