Towards a Theology of Class Struggle: A Critical Analysis of British Muslims’ Praxis against Class Inequality

Author:

Chaudhry Sharaiz1

Affiliation:

1. School of Divinity, University of Edinburgh, Edinburgh EH8 9YL, UK

Abstract

The primary goal of Liberation Theology is to change the material conditions of marginalised and oppressed groups in society. Within Islamic Liberation Theology, however, issues related to class and economic inequality are notably missing. This paper seeks to begin this conversation and highlight the necessity of addressing economic exploitation, which affects most of the world’s population and Muslims disproportionately. Using a praxis-based methodology, it centres the interpretation of activists from Nijjor Manush, a British Bengali activist group, and seeks to understand how Islam is used as a liberative tool to combat class oppression. Through interviews and focus groups, an alternative and revolutionary Islam emerges. Echoing a Marxist understanding of class, it sees exploitation as an inherent part of the current capitalist system and recognises the necessity of people seizing economic power. This overarching objective is the lens through which activism in the here and now is interpreted and tactics decided. Establishing economic justice therefore means trying to secure “non-reformist reforms” in the short term, which resist the logic of capital and secure the interests of the marginalised, while working towards the ultimate goal of ending economic exploitation and, by extension, abolishing class.

Publisher

MDPI AG

Subject

Religious studies

Reference58 articles.

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2. Allen, Kieran (2004). Max Weber: A Critical Introduction, Pluto Press.

3. Barlas, Asma (2002). “Believing Women” in Islam: Unreading Patriarchal Interpretations of the Qur’an, University of Texas Press.

4. Barr, Robert R. (2009). Theology and Praxis: Epistemological Foundations, Wipf & Stock. First published 1982.

5. Burgin, Angus (2012). Reinventing Free Markets since the Depression, Harvard University Press.

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