1 Timothy 1:3–4 in the Memory of Irenaeus, Tertullian, Athanasius, and Chrysostom

Author:

Robertson Michael Scott1ORCID

Affiliation:

1. Beyond Canon Collaborative Research Group, Universität Regensburg, 93040 Regensburg, Germany

Abstract

In this article, I discuss reception history, its place within the history of historical critical methods, and social memory theory. I apply a reception historical lens buttressed by social memory theory to 1 Timothy 1:3–4. I show that the historical circumstances of this passage’s reception problematize using early understandings of it to reconstruct the referent behind “myths and endless genealogies”. I first show how the phrase “myths and endless genealogies” is ambiguous in the historical setting of the author. Then, I demonstrate that Irenaeus, Tertullian, Athanasius, and Chrysostom use this phrase against very different groups; however, all of these authors use 1 Timothy 1:4 for a (perceived) problem against their present group.

Publisher

MDPI AG

Subject

Religious studies

Reference60 articles.

1. Aware-Settler Biblical Studies: Breaking Claims of Textual Ownership;Anderson;Journal for Interdisciplinary Biblical Studies,2019

2. Assmann, Aleida, and Shortt, Linda (2012). Memory and Political Change, Palgrave MacMillan.

3. Livingstone, Rodney (2006). Religion and Cultural Memory: Ten Studies, Stanford University Press.

4. Aune, David (2013). Jesus, Gospel Tradition and Paul in the Context of Jewish and Greco-Roman Antiquity: Collected Essays II, Mohr Siebeck.

5. Barton, John (1998). The Cambridge Companion to Biblical Interpretation, Cambridge University Press.

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