Religious Utopianism: From Othering Reality to Othering People

Author:

Prosic Tamara1ORCID

Affiliation:

1. School of Philosophical, Historical and International Studies, Monash University, Clayton, VIC 3800, Australia

Abstract

This paper intends to make an important contribution to the studies of religious utopianism by considering religions as comprehensive utopian systems which have an ontological and a social utopian mode. It argues that the ontological mode/utopia is related to human finality and that its fantastical content, abstractness and ontological Othering undermine the transformative powers of left religious social utopianism, while it encourages pernicious social Othering in religious fundamentalism. The article has four sections. In Section 1, it clarifies the definition of utopia on which the paper relies and the reasons for this particular choice. Section 2 discusses the religious ontological utopia and religions as utopian systems and utopian programs. Section 3 utilises E. Bloch’s considerations about concrete and abstract utopias to explain the reasons for the incapacity of politically left orientated religious utopianism to function as a revolutionary force. Finally, the Section 4 discusses the way religious fundamentalism employs social Othering as a way of defending the universality of its ontological vision against competing religious and pseudo-religious universals.

Publisher

MDPI AG

Reference69 articles.

1. al-Adnani, Muhammad abu (2024, January 10). This Is the Promise of Allah. Available online: https://ia902200.us.archive.org/24/items/poa_25984/EN.pdf.

2. Martin E., Marty, and Appleby, R. Scott (1995). Fundamentalisms Comprehended, The University of Chicago Press.

3. Almond, Gabriel A., Appleby, R. Scott, and Sivan, Emmanuel (2003). Strong Religion: The Rise of Fundamentalisms around the World, The University of Chicago Press.

4. Bauman, Zygmunt (1992). Mortality, Immortality and Other Life Strategies, Polity Press.

5. Bloch, Ernst (1995). The Principle of Hope, MIT Press.

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