Imperial Identity and Religious Reformation: The Buddhist Urban Landscape in Northern Wei Luoyang

Author:

Ling Chao1ORCID

Affiliation:

1. Department of Chinese and History, City University of Hong Kong, Kowloon, Hong Kong, China

Abstract

Based on Yang Xuanzhi’s account of the burned-down Luoyang city during the Northern Wei dynasty and contemporary archeological discoveries, this paper tries to decipher the pre-Luoyang memory and imperial identity of the Northern Wei royal family that are embedded in the urban planning of Luoyang city by understanding the reformation of Buddhist politico-religious policy through both a historical approach and literary analysis. Buddhism played a crucial role in the Northern Wei’s campaign of establishing their rulership as a legitimate one from the Chinese perspective. Buddhist temples became structures where commoners interacted on a daily basis, and, in these interactions, the Xianbei rulers managed to bring multiple factors into balance: Northern Wei imperial and Chinese identities and the tension between preserving the ancestral memory and merging the Northern Wei regime into a Chinese political context.

Publisher

MDPI AG

Reference17 articles.

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4. Beichao suiting ducheng kongjian quhua zhidu de yanbian:yi fang li de shiyong wei zhongxin 北朝隋唐都城空间区划制度的演变——以坊里的使用为中心 (The evolution of the sytem of space division in capitals from the Northern Dynasties to the Sui and Tang Dynasties: Based on the Fang and Li);Li;Zhongguo lishi dili luncong 中国历史地理论丛,2022

5. Beiwei fojiao dui luoyang ducheng jingguan de shikong kongzhi: Yi jingguan gaodu yanti he shijian jielü bianhua weili 北魏佛教对洛阳都城景观的时空控制——以景观高度演替和时间节律变化为例 (Buddhist Manipulation of Luoyan’s Spatial and Temporal Landscape in the Northern Wei Dynasty);Li;Xueshu yuekan 学术月刊,2020

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