Evolution, Evil, Co-Creation and the Value of the World

Author:

Attfield Robin1ORCID

Affiliation:

1. School of English, Communication and Philosophy, Cardiff University, Cardiff CF10 3XB, UK

Abstract

This article builds on and supplements an earlier one in this journal about theodicy. It focuses on species extinctions and on the possible role of humanity as fallible co-creators. Christopher Southgate has suggested that co-creators might shoulder the task of curtailing extinctions. In appraising this view, I distinguish between extinctions resulting from evolution, which humans have limited power to reverse, but which are held to be indispensable for the evolution of complexity, consciousness and self-consciousness, and those caused by humanity itself, which humans should reduce, even if they cannot be halted. Human creativity, however, extends further to the development of skills, trades, the arts and literature. Church Fathers, such as Ambrose, Theodoret and Cosmas Indicopleustes, held that God left the creation incomplete so that humanity could enhance it; certainly, human creativity has introduced agriculture, navigation, technology and culture, adding to the value of the world. Granted belief in creation, this can be understood as co-creation. Granted the value that humanity continues to add to the world, the belief that such creativity flows from the creator’s overall plan emerges as a coherent one.

Publisher

MDPI AG

Reference24 articles.

1. Patenting Life: Our Responsibilities to Present and Future Generations;Agius;Philosophy and Medicine,1998

2. Almond, Rosamund E. A., Grooten, Monique, and Peterson, Tom (2020). Living Planet Report, World Wide Fund for Nature.

3. Evolution, Theodicy and Value;Attfield;The Heythrop Journal,2000

4. Reconciling the God of Traditional Theism with the World’s Evils;Attfield;Religions,2020

5. Attfield, Robin (2024). The Ethics of the Climate Crisis, Polity Press.

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