“We Became Religious to Protect Our Children”: Diasporic Religiosity among Moroccan Jewish Families in France and Israel

Author:

Abeddour Yona Elfassi12

Affiliation:

1. The Department of Middle East Studies/Faculty of Humanities and Social Sciences, Ben-Gurion University of the Negev, P.O. Box 653, Beer-Sheva 8410501, Israel

2. Centre Émile Durkheim, Sciences Politique et Sociologie Comparatives, Sciences Po Bordeaux, 33607 Pessac CEDEX, France

Abstract

This article explores the formation and preservation of a distinctive “Moroccan Judaism” ethos, rooted in a connection to the homeland and an idealized Moroccan past. Through an examination of secularism, traditionalism, and modernity in Israel and France, alongside the resurgence of religiosity in secular societies, it assesses the impact of diasporic experiences on the religious practices of Moroccan-origin families in these countries. The argument posits that diasporic sentiments and the allure of Moroccan heritage significantly influence the negotiation and affirmation of religious identities within these families. Rituals and religious practices serve as expressions of this identity, undergoing adaptation and transformation both in Morocco and abroad. Consequently, “Israeli” and “French” approaches to Moroccan Jewish observance reflect distinct socio-political and historical contexts. The analysis draws from five family cases, illustrating a range of experiences within national and transnational frameworks, enriching our understanding of the dynamic interplay between personal narratives and broader social and historical landscapes.

Publisher

MDPI AG

Reference65 articles.

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4. Bahloul, Joëlle (1983). Le culte de la table dressée: Rites et traditions de la table juive algérienne, Éditions A.-M.

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