Abstract
David Lewis’s attempt to defuse grandfather paradoxes consistently without special restrictions on the ability of time travelers to act in the past is controversial. Kadri Vihvelin uses the case of possible autoinfanticide—killing one’s infant self—to argue on Lewisian grounds that Lewis is wrong, since all counterfactual attempts at autoinfanticide would fail. I present a new defense of Lewis against Vihvelin premised on the possibility of personal reinstatement, where a person who dies prematurely is replicated from information collected from a previous live scan. I argue on Lewisian grounds that in a Vihvelin case where Suzy does not attempt to kill Baby Suzy, Vihvelin has not shown that Suzy would have failed had she tried to kill Baby Suzy. For, Baby Suzy might have been reinstated. Hence, even granting Vihvelin’s own assumptions, a Lewisian can assert that Suzy can kill Baby Suzy. Reinstatement does not require a “big” miracle; so autoinfanticide is no biggie.
Subject
History and Philosophy of Science,Philosophy
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