Abstract
This paper systematizes and analyzes the links and exchanges between the Argentine Forensic Anthropology Team (Equipo Argentino de Antropología Forense (EAAF)) and the world of religion. My hypothesis is that these links are inextricable from the mode of operation that defined the EAAF, which can be called “forensic activism”. This kind of activism, outside the State, combined scientific expertise with humanitarian sensitivity, defined by its autonomy from the human rights movement and the national scientific system (both academic and university). Moreover, religion emerged constantly from the type of work undertaken, between the living and the dead. Thus, beliefs, with their prohibitions, rituals, and ways of making sense of suffering and their tools for coming to terms with grief, coexisted with the EAAF’s development. These findings emerge from a qualitative research design combining document analysis, in-depth interviews, and participative observation of scientific disclosure open to the public provided by the EAAF over the past three years.
Reference45 articles.
1. Profiles in Science for Science Librarians: Clyde Snow: Forensic Anthropologist, Social Justice Advocate, and Super Sleuth
2. Forensic Archaeology and the Scientific Documentation of Human Rights Violations: An Argentinean example from the early 1980s;Bernardi,2007
3. Patio 29. Tras la cruz de Fierro;Bustamante,2009
4. La política contra la economía: Los elencos militares frente al programa económico de Martínez de Hoz. in Pucciarelli, Alfredo. (coord.);Canelo,2004
5. Antropología Forense en el conflicto armado en el contexto latinoamericano. Estudio comparativo Argentina, Guatemala, Perú y Colombia;Casallas;Maguaré,2004
Cited by
1 articles.
订阅此论文施引文献
订阅此论文施引文献,注册后可以免费订阅5篇论文的施引文献,订阅后可以查看论文全部施引文献