Abstract
Beginning in the early 2000s, policies and legislation aimed at financial inclusion drew millions of low-income Brazilians into the banking system for the first time. When many of these consumers were unable to keep up with credit card payments, they acquired a “dirty name”—the common expression in Brazil for default. An analysis of the historical origins and current use of this expression shows how it operates as a technology of racialization that legitimates forms of expropriation under financial capitalism. Drawing upon longstanding associations between Blackness and dirt in Brazil, the expression “dirty name” naturalizes inequalities while erasing alternative financial practices and relations in Brazil’s urban peripheries.
Publisher
University of Victoria Libraries
Reference27 articles.
1. Badue, Ana Flavia, and Florbela Ribeiro. 2018. “Gendered Redistribution and Family Debt: The Ambiguities of a Cash Transfer Program in Brazil.” Economic Anthropology 5 (2): 261–273. https://doi.org/10.1002/sea2.12122.
2. Chakravartty, Paula, and Denise Ferreira da Silva. 2012. “Accumulation, Dispossession, and Debt: The Racial Logic of Global Capitalism—An Introduction.” American Quarterly 64 (3): 361–385. https://doi.org/10.1353/aq.2012.0033.
3. DaMatta, Roberto. 2000. A Casa e a Rua: Espaço, Cidadania, Mulher, e Morte no Brasil [The House and the Street: Space, Citizenship, Woman, and Death in Brazil]. Rio de Janeiro: Editora Rocco.
4. De Queirós, Eça. 1888. “Os Maias” [The Mayans]. Cidade do Rio [City of Rio]. 28 September. Edition 217.
5. Diário Carioca. 1933. “Com Ficha na Polícia e Nome Sujo nos Bancos” [With a Police Record and a Dirty Name in the Banks]. Diário Carioca [The Carioca Daily]. 3 February.
Cited by
1 articles.
订阅此论文施引文献
订阅此论文施引文献,注册后可以免费订阅5篇论文的施引文献,订阅后可以查看论文全部施引文献