Archaeological Indices of Resistance: Diversity in the Removal Period Potawatomi of the Western Great Lakes

Abstract

Dichotomies or bipolar scales usually provide the conceptual framework for discussions of historic period Native American cultural change in the western Great Lakes. Archaeological and historical studies of Removal period (A.D. 1795-1840) Potawatomi of northern Indiana and southern Michigan provide challenges to common dichotomous frameworks used to define identity, political affiliation, geographic location, or other attributes of individual Potawatomi. Examples of these classifications include dichotomies such as Catholic vs. Non-Catholic, assimilationist vs. traditionalist, or accommodationist vs. non-accommodationist (among others). Case studies of four Potawatomi, two of whom successfully resisted removal (Pokagon and Benack) and two who did not (Menominee and Ashkum), illustrate the need for multiple lines of evidence that facilitate comparisons between diverse communities living in a rapidly changing world. Relations with the colonizer were the most significant element related to successful resistance. Site location provides a visible signal of these wider social ties extending beyond the local community.