Sexual Violence and Racial Capitalism: James Baldwin's Prisons, 1969–74

Abstract

AbstractThis essay engages with James Baldwin's work on prison rape in the early 1970s: his directing of John Herbert's play Fortune and Men's Eyes while in Turkey (1969–70), his nonfiction book No Name in the Street (1972), and his penultimate novel, If Beale Street Could Talk (1974). Over the course of these works, Baldwin theorized that sexual violence constitutes racial capitalism by mediating between the two state-organized institutions tasked with securing the primitive accumulation and surplus value on which racial capitalism relies: the family (and, more broadly, heterosexuality) and the prison (and, more broadly, policing). In turn, Baldwin helps converge two intellectual traditions that developed after him, the black radical and Marxist feminist traditions, in order to explain how sexual violence expropriates both forced productive labor and unpaid reproductive labor through its production of racialized gender and kinlessness.