Kant and Spinoza on the Old Covenant

Author:

Kozyra WojciechORCID

Abstract

Spinoza is often presented as an important source for Kant’s view on Judaism and the Old Testament. This claim is often made on the basis of the alleged affinity between the relevant ideas of the two thinkers. In this article, I agree with scholars who point out that Spinoza’s direct influence on Kant’s view of the Old Covenant can be doubted, and further argue that the substance of their ideas about the Hebrew Bible is fundamentally different. I discuss their views on biblical hermeneutics (here showing some affinity between them), the Mosaic law (its content and divinity), and especially the significance of Judaism for Christianity, where the discrepancy between Kant and Spinoza regarding the Old Covenant becomes particularly evident.

Publisher

Jagiellonian University

Subject

Philosophy

Reference47 articles.

1. Boehm O. (2014), Kant’s Critique of Spinoza, Oxford, New York.

2. Brewer K., Watkins E. (2012), “Difficulty Still Awaits: Kant, Spinoza, and the Threat of Theological Determinism,” Kant Studien 103 (2): 163-187.

3. Carlisle C. (2021), Spinoza’s Religion. A New Reading of the Ethics, Princeton University Press, Princeton.

4. Cohen H. (2009), “Innere Beziehungen der Kantischen Philosophie zum Judentum,” [in:] H. Cohen, Werke, vol. 15: Kleinere Schriften IV (1907–1912), H. Wiedebach (ed.), Georg Olms, Hildesheim, Zürich, New York.

5. Diestel L. (1869), Geschichte des Alten Testaments in der christlichen Kirche, Mauke’s Verlag, Jena.

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