On Docetic Christology in Early Christianity. Part 2.4

Author:

Khosroyev Alexandr L.ORCID

Abstract

According to the doctrine of the so-called docetic Christology, the earthly Jesus and the heavenly Christ were two different persons; it was Jesus who suffered on the cross, whereas Christ just entered Jesus body for a while and abandoned it before his death on the cross; consequently, the suffering of Christ was mere appearance. On the basis of some passages from Gnostic texts containing examples of docetic Christology, the author attempts here to trace the origin of that concept, starting with the New Testament (Pt. 1: Synoptic Gospels); in the previous parts of the article (Pts. 2.1; 2.2; 2.3), he analyzed such Pauls passages as Rom. 1.34, Gal. 4.47, 1Cor 8.46, Phlp. 2.511; in this part, he is dealing with Col 1.1520. To be continued.

Publisher

Institute of Oriental Manuscripts of the Russian Academy of Sciences

Reference86 articles.

1. Abbot, Thomas Kingsmill. Critical and Exegetical Commentary on the Epistles to the Ephesians and to the Colossians. Edinburgh: T&T Clark, 1897 (repr. 1956) (in English).

2. Aletti, Jean-Noël. Lettera ai Colossesi. Introduzione, versione, commento. Nuova edizione riveduta e aumentata. Bologna: EDB, 2011 (in Italian).

3. Bammel, Ernst. “Versuch Col 1.15–20”. ZNW, 1961, vol. 52, pp. 88–95 (in German).

4. Beasley-Murray, Paul. “Colossians 1:15–20: An Еarly Christian Hymn Celebrating the Lordship of Christ”. In: Pauline Studies. Essays Presented to Prof. F.F. Bruce on His 70th Birthday. Еd. by D.A. Hagner et al. Exeter: The Paternoster Press, 1980, pp. 169–183 (in English).

5. Best, Ernest. “Who Used Whom? The Relationship of Ephesians and Colossians”. NTS, 1997, vol. 43, pp. 72–96 (in English).

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