"I wouldn’t say offensive but...": Disability-Centered Perspectives on Large Language Models

Author:

Gadiraju Vinitha1ORCID,Kane Shaun2ORCID,Dev Sunipa2ORCID,Taylor Alex3ORCID,Wang Ding2ORCID,Denton Emily2ORCID,Brewer Robin4ORCID

Affiliation:

1. University of Colorado Boulder, USA

2. Google Research, USA

3. City, University of London, United Kingdom

4. University of Michigan, USA

Publisher

ACM

Reference84 articles.

1. AT Makers: A Multidisciplinary Approach to Co-Designing Assistive Technologies by Co-Optimizing Expert Knowledge

2. Nicole D Agaronnik Charlotta Lindvall Areej El-Jawahri Wei He and Lisa I Iezzoni. 2020. Challenges of developing a natural language processing method with electronic health records to identify persons with chronic mobility disability. Archives of physical medicine and rehabilitation 101 10 (2020) 1739–1746. Nicole D Agaronnik Charlotta Lindvall Areej El-Jawahri Wei He and Lisa I Iezzoni. 2020. Challenges of developing a natural language processing method with electronic health records to identify persons with chronic mobility disability. Archives of physical medicine and rehabilitation 101 10 (2020) 1739–1746.

3. Jaimeen Ahn and Alice H . Oh . 2021 . Mitigating Language-Dependent Ethnic Bias in BERT. In EMNLP. Jaimeen Ahn and Alice H. Oh. 2021. Mitigating Language-Dependent Ethnic Bias in BERT. In EMNLP.

4. Kara B Ayers and Katherine A Reed . 2022. Inspiration Porn and Desperation Porn: Disrupting the Objectification of Disability in Media . In Redefining Disability . Brill , 90–101. Kara B Ayers and Katherine A Reed. 2022. Inspiration Porn and Desperation Porn: Disrupting the Objectification of Disability in Media. In Redefining Disability. Brill, 90–101.

5. Ellen L Barton . 2001. Textual Practices of Erasure: Represen-tations of Disability and the Founding. Embodied rhetorics: Disability in language and culture ( 2001 ), 169. Ellen L Barton. 2001. Textual Practices of Erasure: Represen-tations of Disability and the Founding. Embodied rhetorics: Disability in language and culture (2001), 169.

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