“Lynch Culture” as an Unlawful Practical Tool of Directing Masses and Individuals: Ancient Rome (Republican Period) Example

Author:

GÜNDAY Onur1

Affiliation:

1. MANİSA CELÂL BAYAR ÜNİVERSİTESİ, FEN-EDEBİYAT FAKÜLTESİ, TARİH BÖLÜMÜ

Abstract

The lynching movements, which are often seen in modern societies, for personal and political reasons, oriented towards individuals and groups physically or verbally, have been known in various societies and cultures throughout history. These kinds of practices, aimed at destroying or socially intimidating people and groups in the target, have emerged as a different but effective way for people and political groups to go beyond the boundaries of the defined law to provide their justice or political goals. Looting and intimidation of people or political rivals who do not comply with the norms set by society has been an essential factor in the Roman Empire of the Republican Period. It can be seen that these methods, which can be considered as primitive and cruel practices with a contemporary perspective, were referred to legal channels in ancient Rome in many cases or were accepted by the community layers and even by official institutions due to established practices (mos maiorum).

Publisher

OANNES- Uluslararasi Eskicag Tarihi Arastirmalari Dergisi

Reference59 articles.

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2. ASCONIUS, 1990. Commentaries on Five Speeches of Cicero. (General Ed. J. H. Betts And Bolchazy). (Translated by S. Squires). U.K: Bristol Classical Press - U.S.A: Carducci Publishers.

3. CATULLUS, 1921. Poems of Gaius Valerius Catullus. (Translated by F.W. Cornish). William Heinemann Ltd.- New York: G.P. Putnam’s Sons. London: Loeb Classical Library.

4. CICERO, 1891. De Domo Sua (On His House), The Orations of Marcus Tullius Cicero. (Translated by C. D. Yonge). London: George Bell & Sons, York Street, Covent Garden.

5. CICERO, 1931 In L. Calpurnium Pisonem Oratio (The Speech Against Lucius Calpurnius Piso). (Translated by N.H. Watts). London-Newyork: Loeb Classical Library.

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