“Ex Marte se procreatum” – Did the Roman Emperor Galerius Make Mars his Personal Protective Deitie?

Author:

Bralewski Sławomir

Abstract

Lactantius referred in his work On the Deaths of the Persecutors (De mortibus persecutorum) to a great victory which Caesar Galerius won over the Persians. From then on, he demanded for himself the title of Augustus and, we are made to believe, insisted upon being called a son of Mars as second Romulus. Did he thus deviate from the truth? Or, on the contrary, did Galerius render Mars his divine patron and does Lactantius’ account remain in agreement with other sources and reflect the true course of events. The aim in this article is to resolve this issue. It thus seems that as a result of the triumph over the Persians, which he was believed to owe to Mars, Galerius gained a new position already under the first tetrarchy, which Lactantius testifies to in his work On the Deaths of the Persecutors. It is thus clear that Lactantius’s testimony according to which Galerius recognized Mars as his divine patron is credible and remains in agreement both with a number of other sources and with the true course of events.

Publisher

Uniwersytet Lodzki (University of Lodz)

Subject

Religious studies,History,Cultural Studies

Reference66 articles.

1. Ammianus Marcellinus, Rerum gestarum libri qui supersunt, vol. I–II, ed. C.V. Clark, Berlin 1910–1915.

2. Aurelius Victor, Liber de Caesaribus Sexti Aurelii Victoris (Sextus Aurelius Victor). Praecedunt Origo gentis Romanae et liber de viris illustribus urbis Romae. Subs. epitome de Caesaribus, ed. F. Pichlmayr, R. Gründel, Leipzig 1966 [= Bibliotheca scriptorum Graecorum et Romanorum Teubneriana].

3. The Breviarium of Festus, ed., comm. J.W. Eadie, London 1967.

4. The Chronicle of Pseudo-Joshua the Stylite, trans., praef. F.R. Trombley, J.W. Watt, Liverpool 2000 [= Translated Texts for Historians, 32].

5. Chronicon Paschale, vol. I–II, rec. L. Dindorf, Bonn 1832 [= Corpus scriptorum historiae byzantinae].

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