Excavating Animal Planet’s Lost Tapes: The Unruly Images of a Posthuman Counter-Archive

Author:

Laks Zoë Anne1

Affiliation:

1. Concordia University, Film and Moving Image Studies, Montreal, Quebec, Canada

Abstract

Résumé : Cet article explore le point où la cryptozoologie, les études archivistiques et la recherche en éthique animale se rencontrent, pour tâcher de révéler le potentiel théorique de l’image animale soi-disant « rétive ». Relisant attentivement les épisodes de Lost Tapes, série de documenteurs présentée par la chaine Animal Planet (2008–2010), l’article soutient que les images d’animaux résistent aux modes archivistiques de l’utilisation (ou de la réutilisation) et de l’appropriation parce qu’elles résistent à l’activation archivistique. Par leur caractère obstinément factuel, ces images refusent l’appropriation métaphorique pour devenir des chimères animales – elles refusent de représenter davantage que ce qu’elles sont. En tant qu’images d’archives demeurant inertes et immuables, ces images indisciplinées s’opposent aux impulsions archivistiques, tant instrumentales qu’anthropocentriques, et ouvrent, en définitive, une voie vers l’évaluation de la fonction et du potentiel théorique d’une contrearchive posthumaine. Dans cette perspective, les matériaux archivés conservent une relation éthique avec leurs homologues du monde réel, vivants et morts, selon une éthique plus large du soin et de la responsabilité archivistiques.

Publisher

University of Toronto Press Inc. (UTPress)

Subject

Visual Arts and Performing Arts

Reference82 articles.

1. Stephanie S. Turner, “The Place of Cryptids in Taxonomic Debates,” in Anthropology and Cryptozoology: Exploring Encounters with Mysterious Creatures, ed. Samantha Hurn (London: Routledge, 2017), 20.

2. Cryptozoological narratives also thread through other media forms, including recent novels, films, and video games. Some popular films that rely on the trope of the cryptid over the past few decades include Anaconda (Luis Llosa, 1997), The Mothman Prophecies (Mark Pellington, 2002), The Descent (Neil Marshall, 2005), Pirates of the Caribbean: Dead Man’s Chest (Gore Verbinski, 2006), The Shape of Water (Guillermo del Toro, 2017), and The Meg (Jon Turteltaub, 2018).

3. The fascination with mythical beasts dates back to prehistory, as with many ancient mythologies across different cultures. Contemporary depictions of cryptids also have strong roots in the medieval bestiary phenomenon. More modern iterations include countless different types of stories, from folktales and fairy tales, circus sideshows, magazines, and video games, to name just a few. Like Lost Tapes, many representations from the modern era often rely on amalgamating extant animals to depict their creatures of myth, as with the monster movies in the 1930s through to the 1950s and onward that used scaled-up versions of iguanas, spiders, ants, etc. (think of The Lost World [Irwin Allen, 1960]), or as with P. T. Barnum’s infamous Feejee Mermaid hoax, a creature on sideshow display in the mid-nineteenth century that was made up of a horrifying composite of fish and monkey. A similar thread of fascination with mythic monsters can be traced across the long legacy of Ripley’s Believe It or Not! multimedia phenomenon, established in 1918, which to this day makes regular blog posts about supposed cryptid sightings, prompting discussions on both their website and their YouTube channel, which similarly relies upon this tradition of animal references.

4. Examples of horror/science fiction films from the 1950s that revolved around Bigfoot/Yeti include Man Beast (Jerry Warren, 1956), The Snow Creature (W. Lee Wilder, 1954), and the Hammer horror film The Abominable Snowman (Val Guest, 1957). A flurry of Bigfoot films also appeared in the 1970s with The Legend of Boggy Creek (Charles B. Pierce, 1972), The Legend of Bigfoot (Harry Winer, 1976), Sasquatch, the Legend of Bigfoot (Ed Ragozzino, 1976), and Creature from Black Lake (Joy N. Houck Jr., 1976), to name a few. Animated films since the 2000s in particular have popularized a more family-friendly Bigfoot/Yeti figure, including Monsters, Inc. (Pete Docter, 2001) Hotel Transylvania (Genndy Tartakovsky, 2012), Smallfoot (Karey Kirkpatrick, 2018), Missing Link (Chris Butler, 2019), and Abominable (Jill Culton, 2019).

5. Peter Dendle, “Cryptozoology in the Medieval and Modern Worlds,” Folklore 117.2 (August 2006): 198.

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