1. For an overview of critical interpretations, see John F. Plummer, ed. The Summoner’s Tale, A Variorum Edition of the Works of Geoffrey Chaucer, Vol. 2, The Canterbury Tales, Pt. 7 (Norman: University of Oklahoma Press, 1995), especially pp. 37–38, 40–41 connecting wrath and anti-fraternalism or anticlericalism. See also John Finlayson, “Chaucer’s Summoner’s Tale: Flatulence, Blasphemy, and the Emperor’s Clothes,” Studies in Philology 104, no. 4 (2007): 455–70.
2. For a summary of social readings see Plummer, The Summoner’s Tale, 40–42 and, subsequently, Finlayson, “Chaucer’s Summoner’s Tale,” 455–70; Derrick G. Pitard, “Greed and Anti-Fraternalism in Chaucer’s Summoner’s Tale,” in The Seven Deadly Sins: From Communities to Individuals, ed. Richard Newhauser (Leiden, The Netherlands: Brill, 2007), 207–27; and Fiona Somerset, “‘As just as is a squyre’: The Politics of ‘Lewed Translacion’ in Chaucer’s Summoner’s Tale,” Studies in the Age of Chaucer, no. 21 (1999): 187–207.
3. Earle Birney, "Structural Irony within the Summoner's Tale," in Essays on Chaucerian Irony, ed. Beryl Rowland (Toronto: University of Toronto Press, 1985), 109-24
4. see also John V. Fleming, "Anticlerical Satire as Theological Essay: Chaucer's Summoner's Tale," Thalia 6, no. 1 (1983): 5-22
5. and Robert Epstein, "Sacred Commerce: Chaucer, Friars, and the Spirit of Money," in Sacred and Profane in Chaucer and Late Medieval Literature: Essays in Honour of John V. Fleming, ed. Robert W. Epstein and William Randolph Robins (Toronto: University of Toronto Press, 2010), 129-45.