The Via Negativa and the Aura of Words

Author:

Mortley RaoulORCID

Abstract

The negative capacity is essential to creative thinking; we find it in the transcendentalism of the Judaeo-Christian tradition, though the Neoplatonist explanation of unknowing goes far further than simply pointing to the beyond; the idea of aura provides some understanding of how a word retains its influence even when negated; words or names are crucial in the move upwards in the mystical journey, and in the Neoplatonist and Christian tradition names or words are said to be fundamental, despite the via negativa; the linguistic ontology of Platonism underpins the existence of the names: but we do not have to believe in the ontic status of names for their aura to operate as we meditate over them.

Publisher

Katolicki Uniwersytet Lubelski Jana Pawla II

Subject

Religious studies

Reference12 articles.

1. Anonymous, The Cloud of Unknowing (ed. J. Walsh; London: SBCK 1981).

2. Damascius, Dubitationes et solutiones (ed. C.-É. Ruelle; Paris: Klincksieck 1889).

3. Dionysius the Areopagite, Pseudo-Dionysius the Complete Works (trans. C. Luibhéid; Classics of Western Spirituality; New York: Paulist Press 1987).

4. Jugrin, D., “Agnōsia: The Apophatic Experience of God in Pseudo-Dionysius,” Teologia 67/2 (2016) 102–115.

5. Keats, J., The Letters of John Keats (ed. H.E. Rollins; Cambridge: Cambridge University Press 1958) I–II.

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