Body, Mind, and Passions in Romans: Paul’s Alternative View within His Philosophical and Religious Context

Author:

Keener CraigORCID

Abstract

Most ancient thinkers believed that passions corrupted rational thinking, and that reason should control passions; Jewish apologists, however, often chided Gentiles for being ruled by passion, and sometimes offered Jewish law as a way to achieve genuine mastery over passion. Using language familiar to his contemporaries, Paul argues that human passions have corrupted reason’s ability to control them, and even right knowledge of God’s law cannot deliver one from this enslavement. For Paul, however, Christ by the Spirit liberates from bondage to passion, enabling a relationship with and life pleasing to God.

Publisher

Katolicki Uniwersytet Lubelski Jana Pawla II

Subject

Religious studies

Reference97 articles.

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2. Aune, D.E., The Westminster Dictionary of New Testament and Early Christian Literature and Rhetoric (Louisville, KY: Westminster John Knox 2003).

3. Baumgärtel, F., “Flesh in the Old Testament,” Theological Dictionary of the New Testament (eds. G. Kittel – G. Friedrich; trans. G.W. Bromiley) (Grand Rapids, MI: Eerdmans 1971) VII, 105–108.

4. Best, E., The Temptation and the Passion. The Markan Soteriology (Society for New Testament Studies Monograph Series 2; Cambridge: Cambridge University Press 1965).

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