A Postmodern Theorization of Islamic Feminism: Constructing Alternative Discourses of Difference and Plurality

Author:

Dao-Sabah Manal1ORCID

Affiliation:

1. Sidi Mohammed Ben Abdellah University, Fes, Morocco.

Abstract

This article aims at studying how Islamic feminism has enriched and pluralized feminist research through underscoring its particularity and ability to address the Muslim woman’s quest for equality based on the Islamic referentiality and away from the Universalist feminist discourse. Thus, this paper argues that Islamic feminists draw their agency first from devising female-inclusive hermeneutics of the Islamic foundational texts which enables them to deconstruct the canonized dominant religious patriarchal discourses and second from manifesting the ability to depart from the mainstream Western feminism. I use the postmodernism ‒especially the features of the waning of affect and the weakening of the role of public history‒ to explore Islamic feminism’s heterogeneous alternative approaches to the sacred texts and the Muslim woman’s empowerment. This paper finds out that Islamic feminism is itself endowed with plurality and difference as it utilizes diversified approaches.

Publisher

Gatha Cognition

Subject

General Engineering,Ocean Engineering

Reference20 articles.

1. Ahmed, L., 1982. Western eurocentrism and perceptions of the Harem. Feminist Studies, 8(3), 521-534. DOI: https://doi.org/10.2307/3177710

2. Badran, M., 2002. Islamic Feminism: What’s in a Name. Al-Ahram Weekly Online, 569.

3. Baker, C., 2004. The SAGE Dictionary of Cultural Studies. Sage Publications, London.

4. Barlas, A. 2008. Engaging Islamic Feminism: Provencializing Feminism as a Master Narrative. Kynsilehto, A. Islamic Feminism: Current Perspective. Tampere: Tampere Peace Research Institute, 15-24.

5. Cooke, M., 2001. Women Claim Islam: Creating Islamic Feminism through Feminism. New York: Routledge.

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