Do you need to know in order to act? The case for a Suárezian legacy in early modern occasionalism

Author:

Sangiacomo Andrea1

Affiliation:

1. Faculty of Philosophy ‐ History of Philosophy University of Groningen Groningen The Netherlands

Abstract

AbstractThe goal of this article is to suggest that in early modern discussions of agency and causal efficacy it is possible to detect an attempt at pushing to its extreme consequences a specific account of agency and causality that was developed in late scholastic thought. More specifically, the article examines Francisco Suárez's (1548–1617) account of freedom and how this relates to his views on efficient causality. Despite Suárez's careful way of differentiating between natural (necessary) and human (free) agents, his viewcanbe exploited to drive home occasionalist positions that deny causal efficacy for natural agents lacking reason. The family resemblance that might be noted between early modern positions could be traced back to the reception of a common late scholastic background and to the tensions and potential nestled there.

Funder

H2020 European Research Council

Publisher

Wiley

Subject

Philosophy

Reference56 articles.

1. Åkerlund Erik.2011.Nisi temere agat.Francisco Suárez on Final Causes and Final Causation. PhD diss. Uppsala University. ISBN 978‐91‐506‐2248‐5.

2. Causa sive ratio

3. Samuel Clarke: A Demonstration of the Being and Attributes of God

4. Causation and gravitation in George Cheyne's Newtonian natural philosophy

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