Abstract
AbstractThis paper looks first at the scope of religious experience, offering some representative examples of phenomena that typically give rise to spiritual experiences. This leads on a consideration of the phenomenology of such experiences – the particular way in which they present themselves to the conscious subject. Lastly, the paper tackles the vexed question of the source of such experiences, and suggests that this is best understood in terms of a (certain kind of) theistic framework.
Publisher
Cambridge University Press (CUP)
Cited by
16 articles.
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