Abstract
This essay interrogates two articles by the Canadian historian Jeff Keshen and the Australian historian Mark Sheftall, which assert that the representations of soldiers in the First World War (Anzacs in Australia, members of the Canadian Expeditionary Forces, the CEF), are comparable. I argue, however, that in reaching their conclusions, these historians have either overlooked or insufficiently considered a number of crucial factors, such as the influence the Australian historian/war correspondent C. E. W. Bean had on the reception of Anzacs, whom he venerated and turned into larger-than-life men who liked fighting and were good at it; the significance of the “convict stain” in Australia; and the omission of women writers’ contributions to the “getting of nationhood” in each country. It further addresses why Canadians have not embraced Vimy (a military victory) as their defining moment in the same way as Australians celebrate the landing at Anzac Cove (a military disaster), from which they continue to derive their sense of national identity. In essence, this essay advances that differences between the two nations’ representations of soldiers far outweigh any similarities.
Subject
Literature and Literary Theory,Linguistics and Language,Language and Linguistics
Reference70 articles.
1. “Australia’s Conscription Debate, 1916–1917.” https://ww1.s..nsw.gov.au/stories/ australias-conscription-debate
2. Bailey, Matthew, and Sean Brawley. 2018. “Why Weren’t We Taught? Exploring Frontier Conflict Through the Lens of Anzac.” Journal of Australian Studies 42: 1: 19–33.
3. Bean, C. E. W., ed. 1916. The Anzac Book: Written and Illustrated in Gallipoli by the Men of Anzac. Melbourne: Cassell.
4. Bean, C. E. W. 1934 [1921]. The Official History. The Story of Anzac: From the Outbreak of War to the End of the First Phase of the Gallipoli Campaign, May 4 1916. Vol. 1. Sydney: Angus and Robertson.
5. Bethune, Brian. 2005. “It’s Sublime and Deadly.” Maclean’s: 30–32.
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