Abstract
Heraclitus is interpreted not as holding that rivers exist only on a momentary basis, but as holding that the basis of their identity is problematic. The identity of rivers is discussed through examples, including cases where the identity of rivers depends on the inclusion of one or more of their tributaries, or of none at all. The family-resemblance approach cannot answer questions about the sameness of rivers, answers to which remain far from clear. This may seem unimportant, except that rivers are agreed to be ecosystems, which some hold to have a good of their own and therefore to have moral standing. But the loose nature of their identity, as articulated when the concept of ecosystem was introduced by Sir Arthur Tansley, belies this view. Besides, "the Amazon" matters (enormously) because it is an endangered regional system, liable to morph into a savannah, and thus to trigger a domino effect among other regional systems; this is quite different from an ecosystem consisting of one particular river (or part thereof), or even of its watershed.
Publisher
Uniwersytet Kardynala Stefana Wyszynskiego
Reference24 articles.
1. Asher, Claire. 2018. “Mega-dam costs outweigh benefits, global building spree should end: experts.” Mongabay: News & Inspiration from Nature’s Frontline, 29 November, 2018 https://news.mongabay.com/2018/11/mega-dam-costs-outweigh-benefits-global-building-spree-should-end-experts/.
2. Attfield, Robin. 1991 [1983]. The Ethics of Environmental Concern. Athens, GA and London: University of Georgia Press.
3. Attfield, Robin. 2024. The Ethics of the Climate Crisis. Cambridge: Polity Press.
4. Aylward, Stephen. 2007. “On Stepping into Rivers: Ontology in Heraclitus.” Blog (undated but no earlier than 2007), https://www.mcgill.ca/classics/files/classics.
5. Caldecott, Julian. 2022. “Implications of Earth system tipping pathways for climate change mitigation investment.” Discover Sustainability 3(37), 8 November 2022 https://link.springer.com/article/10.1007/s43621-022-00105-7.