Abstract
Objective/context: This article analyzes testimonies of religious and military men, produced between 1770 and 1812, which give an account of Chumash, Juaneño and Yuma indigenous men of Alta California who were in the habit of dressing as women and joining them in the tasks corresponding to the feminine roles in these societies. The documents analyzed include two military diaries on the exploration expeditions and three chronicles of Franciscans who, starting in 1769, were in charge of founding missions in this area. Methodology: Through a gender perspective analysis, we examine the terms and categories used in the sources to describe and give meaning to the sexual roles and practices of the Coyas/Joyas, Cuút or Uluqi. Originality: The few works dedicated to the analysis of California Indians “in the habit of women” have focused on the missionary discourse or on the denunciation of the supposed “extermination” of dissident sexual practices. This paper argues that while the testimonies unanimously condemned these practices, they differed in the categories used to name and classify them and, thus, in the meaning attributed to them, which resulted in different legal and theological implications. Conclusions: The existence of men who dressed as women persisted, according to the sources analyzed, until the beginning of the 19th century in the region from the Gila and Colorado rivers to the Santa Barbara canal in northwestern New Spain. The categories of sodomy, amaricados or hermaphrodites, and male-female were understood under the single-sex model. And, although by the end of the eighteenth century, the principles of modern legal medicine were beginning to change, the meaning given to the Coyas/Joyas was linked to the justification of the advances or difficulties of colonization rather than to the scientific debates of the time.