Incarnation and Divine Essence in Daesoon Thought: A Comparative Study between Daesoon thought and Christianity

Author:

Rigal-Cellard Bernadette

Publisher

The Daesoon Academy of Sciences

Reference60 articles.

1. Baker, Donald L. 2002 “Hananim, Hanŭnim, Hanullim, and Hanŏllim: The Construction of Terminology for Korean Monotheism”. The Review of Korean Studies. 5:1. 105–131.

2. Baker, Donald L. 2003 “Modernization and Monotheism: How Urbanization and Westernization Have Transformed the Religious Landscape of Korea.” In Sang-Oak Lee, Gregory K. Iverson ‘eds. Pathways into Korean Language and Culture: Essays in Honor of Young-key Kim-Renaud. Seoul: Pajigong Press. 471–507.

3. Baker, Donald L. 2007 “The Korean God Is Not the Christian God: Taejonggyo’s Challenge to Foreign Religions”. In Robert E. Buswell, Jr. ed. Religions of Korea in Practice. Princeton: Princeton University Press. 464–475. 10.1515/9780691188157-035

4. Baker, Donald L. 2008 Korean Spirituality. Honolulu: University of Hawaii Press 10.21313/hawaii/9780824832339.001.0001

5. Baker, Donald L. 2012 “Finding God in the Classics: The Theistic Confucianism of Dasan JEONG Yagyong.” Dao (2013) 12:41–55. 10.1007/s11712–012-9303-0.

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1. Freedom of Religion, Sangsaeng, and Symbiosis in the Post-COVID Study of (New) Religions;Journal of Daesoon Thought and the Religions of East Asia;2023-03

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