In the World, but not of It

Author:

Mihalache Andreea

Abstract

Robert Venturi has repeatedly noted in several interviews and conversations that his upbringing was as a Quaker. The Quakers (or the Society of Friends) have deep historic ties with the state of Pennsylvania and the city of Philadelphia and have had a significant presence in Venturi’s life. I propose to examine the inconspicuous and largely overlooked intersections between the Quaker aesthetics and beliefs and Venturi’s 1950 thesis project, a Chapel for the Episcopal Academy in Merion, Pennsylvania. «In the world, but not of it», Quakers have situated paradox at the core of their material culture: while the physical world was stripped of metaphysical content, craftsmanship was highly valued; while meetinghouses were never sacred spaces, they have always acted as depositories of historical and cultural genealogies. Through the lens of Quaker doctrine and aesthetics, I will examine the role of paradox in Venturi’s design for the Chapel for the Episcopal Academy.

Publisher

Universidade da Coruna

Reference18 articles.

1. Brayshaw, A. Neave. 1938. The Quakers: Their Story and Message. London: George Allen & Unwin Ltd.

2. Brinton, Howard H. 2002. Friends for 350 Years. Wallingford: Pendle Hill Publications [11th ed.].

3. Bronner, Edwin B. 1994. «Friends, Society of». Microsoft Encarta. Accessed Jan 30, 2014. http://www.rootsweb.ancestry.com/~quakers/quakhist.htm.

4. Cateura, Linda Brandi, ed. 1987. Growing Up Italian. New York: William Morrow.

5. Fager, Charles E. 1972. «The Quaker Testimony of Simplicity». Quaker Religious Thought 14/1:2-30.

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