Safeguarding Intangible Cultural Heritage And Formal Education: Comparison of Policies Between Türkiye And Flanders (Belgium)

Author:

ARAL Ahmet Erman1ORCID,VAN DOORSSELAERE Joris2ORCID

Affiliation:

1. Ankara Hacı Bayram Veli Üniversitesi

2. Gent Üniversitesi, Tarih Bölümü

Abstract

The 2003 UNESCO Convention on the Safeguarding of the Intangible Cultural Heritage introduces a set of interrelated measures among which education is an intersection point. Since education is crucial to the transmission of intangible cultural heritage (ICH), the States Parties have focused their attention on connecting their activities to the education sector in recent years, with formal education making up the greater part of the efforts. Belgium and Türkiye both ratified the Convention in 2006 and education ministries in both countries or parts in it seem to have concentrated on secondary education (12-18 years old) to raise awareness of the meaning and importance of safeguarding ICH. The purpose of this paper is to compare and evaluate the Flemish and Turkish formal education systems at the secondary education level regarding the implementation of the Convention. Therefore, this qualitative research is based on the investigation of the policy texts and curriculum (mainly in Dutch and Turkish) that are explicitly or implicitly connected to the presence of ICH in the education systems of both cases. From this perspective, it takes the ratification of the Convention by both countries as its point of departure and presents three levels of discussion. First, in order to comprehend the present context wherein potential connections between ICH and education are established, the overall policy of Flanders and Türkiye is briefly outlined. Second, the discussion is directed to the implications these policy choices might raise. In the final section, the frame of discussion is further narrowed to the level of curricular choices. It can be stated that the analysis of the documents revolved around the implications of centrality (Türkiye) and relative autonomy (Flanders) to mobilize ICH in education. While in Türkiye, the course Folk Culture in secondary education was initiated on the national level as a direct response to the Convention, in Flanders, this safeguarding perspective did not seem to have permeated educational policy processes. However, the Flemish Government has tolerated an open curriculum framework that seems beneficial for the inclusion of relevant content on a regional or local level. Considering achieving connections with its specific teaching context, in both cases, attention has to be drawn to the role of teacher agency. It can be stated that teachers are in need of a balance between sufficient support (capacity building, instruction manuals, didactic suggestions, explicit references to ICH) and the autonomy to execute (open curricula, professional freedom).

Publisher

Milli Folklor

Subject

General Arts and Humanities,Cultural Studies

Reference5 articles.

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2. Aral, Ahmet Erman. Somut Olmayan Kültürel Miras: Örgün, Yaygın ve Sargın Eğitim. Ankara: Geleneksel Yayıncılık. 2020.

3. Aral, Ahmet Erman. “Seeing the glass half-empty: implications for safeguarding intangible cultural herita-ge through formal education in Türkiye”. International Journal of Heritage Studies 28, 11-12 (2022): 1286-1299.

4. Borges, Luiz Carlos and Marilia Braz Botelho. “Cosmology: an Intangible Heritage Exhibition and Educati-onal Programme at the Museum of Astronomy, Rio de Janeiro”. International Journal of Intangible He-ritage 3 (2008): 56-70.

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