Beguines of Languedoc — “other” Beguines and the cult of their saints

Author:

Rodionova Yu. V.ORCID

Abstract

The religious movement of the Beguines in Languedoc in the first quarter of the XIV century is a unique phenomenon of the development of the ideology of spirituals — ideology that arose within Franciscanism. Using his example, it is possible to clearly trace how the ideology of educated intellectuals, who developed it and discussed it within their own order, passed to groups of representatives of the urban population. The new adherents of the teaching developed it within the framework of their idea of how a “classical” religious movement should be built — their own saints, martyrs, martyrologies and holy relics appeared. In Western historiography, in the presence of a large amount of collected material, the activities of individuals who have left written evidence of the development of the doctrine of the Holy Spirit are actively studied, however, there is no connection between how these ideas were practically introduced into the minds of people far from intellectual disputes and their development within urban population groups.

Publisher

Silicea - Poligraf, LLC

Reference14 articles.

1. Baluze 1678 — Baluze, S. (1678). Stephani Balusii Miscellaneorum. Paris.

2. Bullarum 1859 — Bullarum Diplomatum et Privilegiorum Sanctorum Romanorum Pontificum. (1859). Aloysius Tomassetti,Francisco Gaude ed., Taurinensis Editio.

3. Burnham 2008 — Burnham, L. A. (2008). So Great a Light, So Great a Smoke: The Beguin Heretics of Languedoc. Ithaca and London: Cornell University Press, p. 217.

4. Burr 1989 — Burr, D. (1989). Olivi and Franciscan Poverty. The Origins of the Usus Pauper Controversy. University of Pennsylvania Press. р. 211. ISBN: 0812281519, 9780812281514.

5. Burr 2001 Burr, D. (2001). The Spiritual Franciscans: From Protest to Persecution in the Century After Saint Francis. Penn State University Press. p. 440. ISBN: 0271023767, 9780271023762.

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