Pluralism, Liberalism, and Islamism: Religious Outlook of Muhammadiyah

Author:

Burhani Ahmad Najib1

Affiliation:

1. Indonesian Institute of Sciences (LIPI), Indonesia; Institute of Southeast Asian Studies (ISEAS)-Yusof Ishak Institute, Singapore

Abstract

Muhammadiyah has been perceived as an example of a successful blend between Islam and modernity. By adopting modern spirit of discipline, equality, and a hard work ethics, this organization has become a vibrant and independent movement. The number of Muhammadiyah educational and health institutions is only surpassed by those owned by the Indonesian government. Muhammadiyah has 177 universities; thousands of secondary, middle, and elementary schools, as well as hundreds of hospitals and other health institutions. However, the organization’s successes in social, educational, and economic do not necessarily indicate that it also embraces pluralistic values and religious tolerance. This paper, therefore, intends to describe Muhammadiyah’s position in the context of pluralism, liberalism, and Islamism. It argues that although Muhammadiyah is predominated by members with moderate religious inclinations, but a significant number of them are exclusively puritan in their theology. The organization’s focus on social services is the reason why Muhammadiyah has evaded Islamist tendencies.

Publisher

Studia Islamika, Center for the Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University of Jakarta

Subject

Religious studies

Reference63 articles.

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3. Alfian. 1989. Muhammadiyah: The Political Behavior of a Muslim Modernist Organization Under Dutch Colonialism. Yogyakarta: Gadjah Mada University Press.

4. Ali, A. Mukti. 1957. “The Muhammadiyah Movement: A Bibliographical Introduction.” M.A. Thesis. the Institute of Islamic Studies McGill University.

5. ———. 1990. Ijtihad dalam Pandangan Muhammad Abduh, Ahmad Dakhlan dan Muhammad Iqbal. Jakarta: Bulan Bintang.

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