Abstract
Pentecostals affirm the power of Pentecost in worship where they experience the Spirit�s revelation of Christ and teach and preach about worship. However, Pentecostal theologians have not written much about a theology of worship, so Pentecostals� worship practices are not necessarily theologically well-grounded. This article argues that the development of such a theology is necessary and timely because it will serve to inform, evaluate and regulate Pentecostal worship. It is then argued that such a theology of worship should be based on two principles emphasised by the Pentecostal fraternity: the Spirit�s equipment of all believers as priests and prophets, and their participation in all worship structures as part of the democratisation of the liturgy. Some elements of such a Pentecostal theology of worship are then explicated, specifically singing and praising God, preaching, communion and baptism, and Spirit baptism, in order to illustrate how the two main distinctive qualities of a Pentecostal worship service determine its contents. The purpose of the article is to theorise about the theological grounding of worship in the Pentecostal movement, hopefully in order to stimulate a South African debate among Pentecostals and interested parties.Intradisciplinary and/or interdisciplinary implications: Worship practices in Pentecostal services are varied but share some common perspectives. It is argued that the theology underlying these practices has not been described in a South African context, making it difficult to evaluate the worship practices in Pentecostal services. By defining a Pentecostal theology of worship it becomes possible to do such an evaluation.
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7 articles.
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