1. “About International Women’s Day.” n.d.International Women’s Day. www.internationalwomensday.com/About (accessed March 1, 2019).
2. Asian Women in Reregionalization;Barlow;positions,2007
3. Ch’oe
Mirang 최미랑
. 2017. “‘Sŏng p’yŏngdŭng’ŭn woe ‘yangsŏng p’yŏngdŭng’ i toessŭlkka … ‘ideologiŭi ch’oejŏnsŏn’ toen chendŏ-sŏngsosuja munje” “성평등”은 왜 “양성평등”이 됐을 까 … 이데올로기의 최전선” 된 젠더-성소수자 문제. (“How Did ‘Sex Equality’ Become ‘Binary Sex Equality’ … The Problem of Gender and Sexual Minority as ‘Ideological Front-line’ ”). Kyunghyang, December20. news.khan.co.kr/kh_news/khan_art_view.html?art_id=201712201710001.
4. Chŏng
Munja 정문자
. 2015. “Sŏng pulp’yŏngdŭng haesoŭi chihyangjŏmŭn yangsŏng p’yŏngdŭng i anira sŏng p’yŏngdŭng” 성불평등 해소의 지향점은 양성평등이 아니라 성평등 (“Solution to Sex Inequality Is Sex Equality Not Binary Sex Equality”)Korean Women’s Association United, August10. women21.or.kr/policy/4433?ckattempt=1.
5. Continuing Cold War Paradigms in Western Historiography of Transnational Women’s Organisations: The Case of the Women’s International Democratic Federation (WIDF);de Haan;Women’s History Review,2010