1. the mark of his divinity;accordance with the Chothe elders version, M. Kirti Singh also remarked that "another title for the king is Lairel Meidingu (Lord, straight tail), Pakhangba
2. Chothe Thangwai Pakhangpa". Besides it further says that his mother Thamoilempi was the daughter from land of Marimpa country. It is also believed that his foster father who was earlier known as Khongding Ahanba (Khongding the Elder) acquired the prefix name "Thangwai" Kongding being his only step-son. Moreover it is a common style of addressing the parents using their first child"s name as a prefix by others in consideration with regards and respect in Manipur;Thangwai: This particular para clearly suggests that one of the greatest kings of Moirang was known as Thingkri Nachaoba and he was originally called as
3. The place has many religious significant as the first capital connected with the Chothe folktale too called "Asha changnu: A lady who transformed into an animal" in which one of the King"s huge boat brought from Chothe was mysteriously lost in the northern Loktak Lake near Langthabal. It is also believed that subsequently the place was occupied by a group of Chothe in the later period of their south-east migration which they called it as "Yangpalkung". According to Moirangthem Rajendra the settlement is known as;Langthabal: Tensuba also opined that Nongda Lairen Pakhangba (Chothe Thangwai Pakhangpa) son of Leinung Yabirok, who married Laisaana, a daughter of one in the line of Poireiton, had established the first capital at Hangjing range (900 Mtr. M.S.L.) i.e,1993
4. Lungsuk-bung) on his own group of people is considered to be his retribution and to bring them under his own subjugation primarily for personal reasons of ill-treatments and humiliation he and his mother suffered during his childhood. Accordingly, the humiliations are the rebukes, assaults, accusation of being illegitimate or fatherless child, banishment from the village, the mockery and scoffing at his protruding tail as Meingai (Meitingte). Kharam and Koireng neighbouring communities also became victims because they refused to give food and shelter when her mother;Nungsuk Battle Of;The Chothe legend says that Chothe Pakhangpa"s attacked on the south-western groups of people and on Nungsuk-ching