1. 18 so then you have "the people of God" according to the flesh, and therefore there comes what I call the possibility of a Jew-frenzy always in all places in all people, because human nature thinks there is a "god" whether they call him Fate, mammon, belly, or some other name. And when their consciences go bad and worse, the Jew-frenzy increases. Again, not because of anything the Jews do or do not do, but only because they exist, and since they exist, they show strongly this that there is a God, for he is the one who chose them according to the flesh. So because of this Jew-frenzy, mobilizing 19 of great and swift force is possible; in rhetoric, one can draw on this form of the nature of souls to make huge things happen; this Jew-frenzy possibility in people can be appealed to in rhetoric, and is more victorious, in many places and ways, than almost any other power-we have seen it surely many times. Prager and Telushkin tried to explain a portion of it this way: "the Jews have suffered for representing, even when not embodying, obedience to God, and for denying the validity of the nonJews' gods;because Jew-frenzy has nothing to do with the behavior of Jews, but it is only about their existence. For there is this truth: that there is God, and there is conscience in all people, and then there is this linking word
2. The world to which the Jews have introduced God and His moral demands has often resented this theological and moral challenge. It is little wonder that hatred of the Jew became, as Father Flannery wrote, 'the greatest hatred in human history;He quotes Reverend Edward H. Flannery that "the Jew carries the burden of God in history [and] for this has never been forgiven" and says it this way that
3. University of California Five-Year Study of Antisemitism in the United States, of the eighteen 'potentially negative' beliefs Americans hold about Jews, the one with the widest acceptance (59 percent) is that 'Jews still think of themselves as God's chosen people;In America
4. He controlled most of the world through his control of both capitalism and Russian Bolshevism; only Germany and, to an extent, England were still outside his grasp. His victory was imminent, and with it the destruction not only of Germany, but of all humanity. Germany's war against its enemies was therefore waged for two complementary reasons: the 'positive' one of ensuring the victory of the Germanic peoples in Europe, and then in the entire world; and the 'negative' one, of defeating the Jewish Satan and his world government;Bauer describes what it was like 60 years ago when this frenzy overtook mightily