Abstract
This article explores some of the ways in which analyses based around Foucault's concept of 'governmentality' might cast light on the ways in which pastoralists in Africa are and might be governed, given the persistence of poor policy, poor governance and hostile attitudes towards pastoralism
by central and local government officials. Key concepts in the Foucauldian approach are briefly outlined: power (productive, multiple and bound up with knowledge), government ('the conduct of conduct') and governmentality (modes of thinking about government in general but also certain modes
specific to the development of Western liberalism). Five reasons for using the approach in the study of pastoral development are identified: a commitment to specificity and contingency; an attention to multiple actors; an attention to diverse 'technologies of rule'; a focus on the interconnections
of power, knowledge and discourse; and a record of studying marginalized groups. The argument is illustrated with examples drawn mainly from East Africa. Possible objections to a Foucauldian approach are discussed, and key questions for pastoralist research using the governmentality approach
are set out.
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