Becoming Visible

Abstract

Abstract Jacques Rancière's discussion of disidentification provides an important account of how existing inegalitarian structures and hierarchically ordered identities may be challenged. However, Rancière treats disidentification as a discursive phenomenon, centered on naming. As an explanation of how the invisible might become visible, it is problematic to overlook the body, since appearance requires our bodies to be seen, to become visible. Drawing on discussions of the subject-in-process and the idea of identity as both enfleshed and performatively constituted, this article seeks to enrich Rancière's discussion of disidentification by focusing attention on its embodied dimensions. It does so by exploring, through an analysis of the Miss America protest of 1968, the role of corporeality both in constituting spaces of appearance and in articulating democratic demands for visibility.