Religious Capital of the Oppressed

Author:

Willis Evan1

Affiliation:

1. University of North Carolina at Charlotte, USA

Abstract

Black advancement in Antebellum Philadelphia was not solely a byproduct of White philanthropy, but Black residents advocated for a more inclusive form of education. Scholars have considered the influence of the Black church in educational progress, but not the influence of religion on the educational advocates. This chapter analyzes religion as a form of capital on the antebellum Philadelphian Black Christian community. This chapter achieved this by conducting a socio-historical content analysis of primary sources such as sermon manuscripts and books, as well as secondary sources such as history books and journal articles. Ultimately, the chapter findings suggest that religion was a motivator of the educational advancement for the Black educational advocates and churches, whereas for the White Christian community Black education was informed by deficit-based perspectives. The author of this chapter suggest that Black Christian Education can serve as a useful educational alternative especially if it embraces a social justice orientation to empower Black students.

Publisher

IGI Global

Reference52 articles.

1. Afro-Americans and Moral Suasion: The Debate in the 1830's

2. New Light on Sarah Mapps Douglass and Her Reconciliation with Friends

3. Bourdieu, P. (1986). Forms of capital. In J.G. Richardson (Ed.), Handbook of theory and research for the sociology of education (pp. 46-58). New York: Greenwood Press.

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