“Was I or Wasn’t I Bewitched?” Conversations about Magic in Rural Transylvania

Author:

BĂRBULESCU ELENAORCID,

Abstract

For people who are familiar with my work, the topic of this paper is pretty much a surprise. I was surprised myself both by the question in the title, which I have received in my field research in medical anthropology, and an abundance of stories of bewitched people I found when I explored the relation between illness and healing. The question was addressed to me, and I sensed that it was more than a rhetorical question. The argument of the paper starts from the question in the title and what it could possibly mean for my research participants in rural parts of Cluj County. I discuss the case of a bewitched man who believes he had been subject to witchcraft and therefore tells his story in the first person. The article problematizes the local cultural context of the interviewees, especially in relation to their memories and the reasons why they continue to tell stories of witchcraft.

Publisher

Muzeul National al Taranului Roman

Reference17 articles.

1. "1. Argyrou, Vassos. 1993. "Under a Spell: The Strategic Use of Magic in Greek Cypriot Society." American Ethnologist 20: 256-71. https://doi.org/10.1525/ae.1993.20.2.02a00030.

2. 2. Ankarloo, Bengt, and Stuart Clark, eds. 1999. Witchcraft and Magic in Europe. The Twentieth Century. Philadelphia: University of Pennsylvania Press.

3. 3. Bărbulescu, Elena. 2018. "'You are so chaaaarmed!' Charms and Illness in Transylvanian Rural Area at the End of 20-th Century." Jurnal of Ethnography and Folklore, new series 1-2: 263-77.

4. 4. Clark, Stuart, ed. 2001. Languages of Witchcraft: Narrative, Ideology, and Meaning in Early Modern Culture. London: Bloomsbury Publishing Plc. https://doi.org/10.1007/978-0-333-98529-8.

5. 5. de Blécourt, Willem. 1999. "The Witch, Her Victim, The Unwitcher and the Researcher: the Continued Existence of Traditional Witchcraft." In Witchcraft and Magic in Europe. The Twentieth Century, eds. B. Ankarloo, and S. Clark, 141-219. Philadelphia: University of Pennsylvania Press.

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