Mobile Peoples: Transversal Configurations

Abstract

This essay is an attempt to think ‘mobile peoples’ as a political concept. I consider mobile peoples as a norm rather than an exception and as political subjects rather than subject peoples. After discussing the tension between ‘mobile’ and ‘peoples’, I draw on Ian Hacking’s historical ontology for understanding how <em>a</em> people comes to be. For understanding how <em>the</em> people comes to be, or rather, how the tension between a people that constitutes itself as a whole and those peoples that remain as residual parts, I draw on Giorgio Agamben, Jacques Rancière, and Ernesto Laclau as authors who identified this tension as a fundamental problem of ‘Western’ political thought. Yet, their inattention to <em>territory</em> draws me to James Scott whose work on early states challenges how we have come to understand the people as <em>sedentary</em> in the first place. His account of how ‘barbarians’ (mobile peoples) came to be seen as a threat to sedentary peoples enables us to understand that tension. Then a path opens toward thinking about mobile peoples as a political concept.