Agency, Authenticity, and Parody in Palestinian Hip Hop

Author:

Brzobohaty Avery1

Affiliation:

1. West Virginia University Email: abrzobohaty@hotmail.com

Abstract

Throughout the discourse surrounding the Israel-Palestine conflict many methods have emerged to examine the ways in which artists engage with the issues through popular culture. As hip hop spread globally, its universal themes and ability to constitute community led to the use of rap as a vehicle for political commentary. This paper explores how the Palestinian hip hop group DAM provides a commentary on the experiences of Palestinian-Israelis through carnivalesque methods to create shocking juxtapositions. Using an inter-textual method, we can see that humor allows DAM to freely speak “their truth,” defusing tensions and providing a new perspective on the conflict, opening dialogue, and regaining control over a painful history. This case study raises questions of authenticity, agency, and parody in hip hop. The genre blurs the threshold of true and false and allows artists to present a conventional hip hop persona, giving them the freedom to safely comment on social issues. Humor allows for further political commentary under the façade of a joke. By parodying painful racial, gender, and class stereotypes, artists reclaim their identity and further subvert prejudices against them. This case study challenges the notion of what protest music looks like, and how it functions to promote change.

Publisher

University of California Press

Subject

Music

Reference59 articles.

1. “ABOUT,” DAM Official Website, DAM, last modified 15 July 2012, https://www.damrap.com/about/; Slingshot Hip Hop, DVD, dir. Jackie Reem Salloum (New York, NY: Fresh Booza Production, 2008), DVD.

2. DAM, “ABOUT.” For more information on how DAM uses hip hop to advance Palestinian rights consult David A. McDonald's “Carrying Words Like Weapons: Hip hop and the Poetics of Palestinian Identities in Israel,” Min-ad: Israel Studies in Musicology Online 7, No. 2 (accessed 27 November 2018), http://www.biu.ac.il/hu/mu/min-ad/8-9-II/07_McDonald_Carrying-Words.pdf.

3. For a broader overview of how Palestinian music has been politicized and used as resistance, consult David A. McDonald, My Voice Is My Weapon: Music, Nationalism, and the Poetics of Palestinian Resistance (Durham: Duke University Press, 2006).

4. Nirit Ben-Ari, “From the South Bronx to Israel: Rap Music and the Israeli-Palestinian Conflict” (Ph.D. diss., City University of New York, 2010); Jonathan M. Katz, “Israelis Polarized over Rapper,” Los Angeles Times, 8 December 2003.

5. For a survey of the Palestinian hip hop scene, consult Janne Louise Andersen, "Transgressing Borders with Palestinian Hip-Hop," in Palestinian Music and Song: Expression and Resistance since 1900, eds. Moslih Kanaaneh, Stig-Magnus Thorsén, Heather Bursheh, and David A. McDonald (Bloomington, IN: Indiana University Press, 2013), 82-96

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