Analyzing Gospel

Author:

Shelley Braxton D.

Abstract

This article presents an analytical paradigm that employs the repetitive musical cycle known as “the vamp” to illuminate the interrelation of form, experience, and meaning in African American gospel music, focusing on music performed by gospel choirs with soloists. I argue that, more than just a ubiquitous musical procedure, the gospel vamp functions as a ritual technology, a resource many African American Christians use to experience with their bodies what they believe in their hearts. As they perform and perceive the gospel vamp's characteristic combination of repetition and escalation, these believers coproduce sonic environments that facilitate the communal experience of a given song's textual message. Through close readings of four canonical songs from the gospel choir repertoire—Kurt Carr's “For Every Mountain,” Brenda Joyce Moore's “Perfect Praise,” Richard Smallwood's “I Will Sing Praises,” and Thomas Whitfield's “I Shall Wear a Crown”—the article examines the phenomenological implications of gospel's communal orientation, outlines the relationship between musical syntax, musical experience, formal convention, and lyrical content in this genre, and suggests that analyzing gospel offers a way of studying how many black Christians come into contact with the invisible subjects of their belief.

Publisher

University of California Press

Subject

Music

Reference89 articles.

1. The performance formed part of the Bishop Paul S. Morton Live Musical Tribute, produced by Children Sing Productions, at Brown Missionary Baptist Church in Southaven (Memphis), Mississippi, April 7, 2017.

2. My thanks to Alexander Cowan for the transcriptions of the performance presented in Examples 1–3.

3. Hundreds of performances of these songs by churches of varying sizes, across denominations, and in different regions of the United States (and around the world) may be found on the standard streaming platforms and social media venues. While my method of selection is admittedly unscientific, it is grounded in a confidence that comes from my deep investment in the liturgical traditions of black Protestantism, not simply as a musicologist, but also as a gospel musician and ordained minister.

4. Berger, Stance.

5. The concert took place on April 22, 2012.

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