The Spiritual Brain: Intimations or Hallucinations of God?

Author:

Fales Evan1

Affiliation:

1. University of Iowa

Abstract

Do mystical experiences make it rational to believe in God? A fair number of theistic philosophers have thought so, and, for the mystic who is ignorant of current scientific findings, perhaps that conclusion is correct. But the ignorant are not best qualified to judge: let us see how science might inform judgment. Here I will focus most particularly on the neurological basis of mystical experiences (MEs). It might initially seem that the evidence for such a basis is theologically benign—neutral on the question whether MEs may reasonably be considered veridical perceptions of the divine. I shall argue that this is a mistake.

Publisher

The FaithX Project

Reference33 articles.

1. Alper, Matthew. “The Evolutionary Origins of Spiritual Consciousness.” In NeuroTheology: Brain, Science, Spirituality, Religious Experience, edited by R. Joseph, 293–304. San Jose, CA: University Press, 2002.

2. Alston, William P. Perceiving God: The Epistemology of Religious Experience. Ithaca, NY: Cornell University Press, 1991.

3. Avila, Teresa of. “Life.” In The Collected Works of St. Teresa of Avila, Translated by K. Kavanough and O. Rodriguez. Vol. I. Washington, D.C.: ICS Publications, 1976.

4. Azari, Nina P. “The Cognitivity of Religious Experience and Emotion: Evidence from Neuroimaging.” In Brain–Religion–Experience: Multidiscipline Encounters, edited by C. Jäger. New York: Springer, forthcoming.

5. Boyer, Pascal. Religion Explained. London: William Heinemanm, 2001.

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