Abstract
Purpose
The purpose of this study is to investigate the use of positive autoethnography for the consequences of conversion therapy. Life after conversion therapy is, for many, a life-changing episode, especially when combined with disfellowship. In recent years, positive autoethnography has grown substantially. The work of Tedeschi and Calhoun (2004), from the school of positive psychology, focuses on posttraumatic growth following a traumatic event or series of events.
Design/methodology/approach
Qualitative approach of positive autoethnography.
Findings
This innovative case study highlights personal struggles with grief, depression and suicidal ideation. In addition, the time elapsed has enabled a process to juggle with alternative ideas moving forward in salvaging a form of identity.
Research limitations/implications
Treatment as usual psychological therapies (TAUPT) provide many unhelpful triggers due to the same jargon used in both conversion therapy and TAUPT. Away from TAUPT, this writing exercise may help as a stand-alone post-conversion recovery process.
Practical implications
The post-conversion recovery process will offer much-needed help with only a few face-to-face meetings to aid the posttraumatic growth writing exercise.
Social implications
The suicide rates for sexual minority conversion therapy victims are eight times higher than those of other sexual minority groups and isolation levels. A single point of entry pathway for conversion therapy survivors is needed.
Originality/value
To the best of the author’s knowledge, the first of its kind to apply positive autoethnography using the model as a framework to understand the post-conversion therapy experience, looks for growth in five areas: relating to others, new possibilities, personal strength, spiritual change and appreciation of life.
Reference38 articles.
1. Autoethnography and family research;Journal of Family Theory & Review,2015
2. Performance ethnography: the reenacting and inciting of culture;The Sage Handbook of Qualitative Research,2006
3. The functionalist problem in Kraybill's riddle of Amish culture;Past Reflections and Future Directions in Amish Studies,2017
4. From here to there: how to use auto/ethnography to bridge the difference;International Review of Qualitative Research,2014
5. Positioning: the discursive production of selves;Journal for the Theory of Social Behaviour,1990
Cited by
1 articles.
订阅此论文施引文献
订阅此论文施引文献,注册后可以免费订阅5篇论文的施引文献,订阅后可以查看论文全部施引文献