A philosophico‐mathematical theorem on unity of knowledge

Author:

Alam Choudhury Masudul

Abstract

The ontological‐epistemological relevance of Divine Unity at the core of socio‐scientific world‐systems is developed in analytical terms and is contrasted with the scientific roots of rationalism. The versatile capability of the unity world view is seen to explain both truth and falsehood in a scientific sense. Unification is treated as the application of the knowledge flows emanating from the ontology‐epistemology of fundamental unity to world‐systems. Thus, a comprehensive theorem relating to the knowledge‐centred world view is developed and proved.

Publisher

Emerald

Subject

Computer Science (miscellaneous),Social Sciences (miscellaneous),Theoretical Computer Science,Control and Systems Engineering,Engineering (miscellaneous)

Reference27 articles.

1. Bakar, O. (1991), “The unity of science and spiritual knowledge: the Islamic experience”, in Tawhid and Science, Secretariat for Islamic Philosophy and Science, Penang, Malaysia, pp. 61‐76.

2. Barrow, J.D. (1991), Theories of Everything, Oxford University Press, Oxford.

3. Choudhury, M.A. (1994), “Islamization of knowledge, the epistemological questions”, Journal of the Faculty of Islamic Studies and Arabic, Vol. 1 No. 2, pp. 168‐215, particularly pp. 200‐2.

4. Choudhury, M.A. (1995), “Reality and Tawhidi timal topology embedded in supermanifold of knowledge”, in The Epistemological Foundations of Islamic Economic, Social and Scientific Order, Vol. V, Ch. 9, Statistical, Economic and Social Research and Training Centre for Islamic Countries, Organization for Islamic Conferences, Ankara, Turkey.

5. Choudhury, M.A. (1998), “The epistemological premise of reformation”, in Reforming the Muslim World, Ch. 1, Kegan Paul International, London.

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