Abstract
Purpose
Many studies on witch killings in Africa suggest that “witchcraft is the dark side of kinship.” But in Chinese history, where patriarchal clan system has been emphasized as the foundation of the society, there have been few occurrences of witch-hunting except a large-scale one in the Cultural Revolution in 1966. The purpose of this paper is to explain the above two paradoxes.
Design/methodology/approach
Theoretical analysis based on preference falsification problem with regard to the effect of social structure on witch-hunting is carried out.
Findings
There is a “bright side of kinship” due to two factors: first, it would be more difficult to pick out a person as qualitatively different in Chinese culture; second, the hierarchical trust structure embedded in the Chinese culture can help mitigate the preference falsification problem, which acts as the leverage for witch-hunting. In this sense, an important factor for the Cultural Revolution is the decline of traditional social institutions and social values after 1949.
Originality/value
This paper is the first to advance the two paradoxes and offer an explanation from the perspective of social structure.
Subject
Political Science and International Relations,Economics and Econometrics,Development
Reference46 articles.
1. Alesina, A. and Giuliano, P. (2007), The Power of the Family, Discussion Papers (2132), Harvard Institute of Economic Research.
2. Almond, D., Edlund, L., Li, H. and Zhang, J. (2007), “Long-term Effects of the 1959-1961 China Famine: Mainland China and Hong Kong”, NBER Working Paper (13384).
3. The European witch craze of the 14th to 17th centuries: a sociologist’s perspective;American Journal of Sociology,1980
4. Problems inherent in socio-historical approaches to the European Witch Craze;Journal for the Scientific Study of Religion,1981
5. Political witch hunts: the sacred and the subversive in cross-national perspective;American Sociological Review,1977
Cited by
1 articles.
订阅此论文施引文献
订阅此论文施引文献,注册后可以免费订阅5篇论文的施引文献,订阅后可以查看论文全部施引文献