Abstract
The aim of this paper is to adapt Miranda Fricker’s concept of testimonial injustice to cases of what I call “argumentative injustice”: those cases where an arguer’s social identity brings listeners to place too much or little credibility in an argument. My recommendation is to adopt a stance of “metadistrust”—we ought to dis-trust our inclinations to trust or dis-trust members of stereotyped groups.
Publisher
University of Windsor Leddy Library
Cited by
16 articles.
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