Finding Forgiveness: Augustine and Greco-Roman Thought on Interpersonal Forgiveness

Abstract

Abstract: Despite the great esteem for forgiveness in the modern world, recent historical studies have cast doubt on the existence of the practice or even the concept of interpersonal forgiveness in the Greco-Roman world. Classical scholars have noted the prevalence of vengeance in the popular and literary imagination, the scarcity of apology, the subordination of clemency to political power, and the philosophical opposition to forgiveness. The Latin bishop Augustine of Hippo (354–430) surprisingly agreed with this assessment. Augustine, his contemporary Roman critics, and even his congregation understood the church as advocating—even discovering—a novel, difficult practice: unconditional forgiveness. Though Augustine offers no singular treatment of forgiveness, his letters and sermons bear witness to a clearly developed and articulated position: that forgiveness must be preveniently, unconditionally offered but is still necessarily oriented toward the just reform of the offender. Augustine particularly highlights the example of Christ's forgiveness and its union with prayer. Augustine interprets the scandal of unconditional forgiveness in reference to the even greater scandal of love of enemies, which seeks the true good of offenders in accord with justice, rather than satisfaction through a belittling vengeance. Thus, Augustine's view of forgiveness can be best grasped by distinguishing between the offer of forgiveness— forgiving —and the reception of forgiveness— being forgiven . Forgiving is unconditional, but being forgiven occurs through just reform. In this way, the complete arc of forgiveness incorporates both prevenient mercy and justice. In addition to illuminating the place of late antique Christianity in the history of forgiveness, this article shows that Augustine presents a robust account of unconditional forgiveness that is not a passive resignation but rather intrinsic to true justice.