Wigman's Witches: Reformism, Orientalism, Nazism

Author:

Kolb Alexandra

Abstract

This article investigates the three versions of Mary Wigman'sHexentanz(Witch Dance) in the context of the different political regimes in which they were performed. The changing cultural milieus shaped—through Wigman's imagination if not necessarily consciously—the works' forms and iconographies. The witch figure relates to preindustrial, pre-Christian Germanic identity and sparked considerable interest amongvölkischand indeed Nazi groups. Wigman's dances present a kaleidoscope of different treatments of the witch motif, encompassing (variously) the life reform movement, an intercultural fusion with oriental performance traditions, and a strand of paganism that also influenced National Socialism. They converge, however, around a unifying critique of modernity.

Publisher

Cambridge University Press (CUP)

Subject

Visual Arts and Performing Arts

Reference60 articles.

1. Re-reading Mary Wigman’s Hexentanz II (1926): the influence of the non-Western ‘Other’ on movement practice in early modern ‘German’ dance

2. The Shapes of Space: The Art of Mary Wigman and Oskar Schlemmer;Scheyer;Dance Perspectives,1970

3. Berliner Morgenpost . 1934. “Review of Women's Dances.” December 13.

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